By 
I was in a pissy mood on Friday afternoon.
I’ve written before how I get sick of talking about racism. I just want to live my life. Wake up, do what I do and keep it moving like many other people have the privilege of doing each day. I do not have such privilege, however. Just going to the corner drugstore some days ends with me wondering when the day will come when I won’t have a clerk unsubtly follow me around the store as I shop.
Friday night, as I sat on the train on my way to a discussion on race, hip-hop and justice, with “conscious” rapper Talib Kweli as guest, I thought, “Why am I going to a discussion about race?”
Over the course of my 35+ years I’ve engaged in so many discussions about race, whether I’ve wanted to or not, I should get life experience credits toward a PhD in the subject. I voluntarily attend seminars and talks and I choose to read books on the subject. On my blog I discuss it in hopes of making continued progress, opening minds and presenting a different perspective.
Involuntarily, I’ve been dragged into race discussions with some of my fellow Americans who happen to have paler skin. I’ve fielded questions from those friends along the lines of “Why do black people ___?” as though I am a black American ambassador. I’ll never forget the time a white classmate in high school asked me, “Why do black people have the same color palms and feet bottoms as white people? Why aren’t they brown?” From her question, I extracted the subtext, “My body is normal, yours is different.” Am I responsible for the design of the human body? My birth certificate didn’t come with a guide to “understanding your black body.” How the hell should I know? I hope she attends discussions about race.
It’s been a particularly rough few months with racist incident after racist incident happening in the country.
So what caused the downturn in my mood on Friday? I read a blog post on race and segregation, called Al Sharpton I Hope You See This, written by a white man, that sent my heart racing, got my hands shaking and my mind reeling with various responses to the elementary logic. This excerpt particularly troubled me:
“Segregation is real. We see it every day without realizing it.
Like a “Miss Black America” that excludes white people. Or a college fund for blacks only. Or a blacks only television channel. Or blacks only magazine. Oh wait…uh oh. I thought we did away with segregation back in the 1960’s? That’s odd, seems segregation and racism are very much alive and thriving. Only difference is, if white people mention it they’re racists. Interesting turn of events.
So what if we had a White Entertainment Television? Let’s face it, WET sounds like a fun name for television. “
I decided to respond to the post because I noticed a few people praised the author for his observations and I couldn’t just let that mess of thinking sit there unchallenged.
Below is the exchange. It’s unedited, so please forgive my grammar imperfections, incomplete thoughts, and lack of citations.
Please share your (civil) thoughts below, I’m curious what others think.
Oh, the Talib talk was incredible, insightful and engaging. I’m glad I went and happy with the diversity of the crowd. I hope minds were opened.
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Keisha TheGirlNextDoor:
“Like a “Miss Black America” that excludes white people. Or a college fund for blacks only. Or a blacks only television channel. Or blacks only magazine. Oh wait…uh oh. I thought we did away with segregation back in the 1960’s? ”
These institutions exist largely because black Americans were expressly excluded from these predominately (or exclusively) white institutions, not from a desire to self-segregate. In other words, segregation of black people prompted the formation of this things.
It wasn’t until the late 60s/70s that some universities even “let” black people enroll. The first black model didn’t land the cover of a fashion magazine until the mid 1960s. That was less than 60 years ago. If I pick up an Elle or a Glamour magazine for beauty and hair tips, I’d look like a clown because usually the tips given work for pale skin and straight hair that hangs down. It has to be pointed out to the editors of these magazines that part of their readership has darker skin tones and different hair textures. Even the PGA is notorious for excluded black golfers.
People like to bring up the example of “WET” or white history month a lot, but they are false comparisons. When it’s no longer a big deal that there’s a black director, a black lead in a TV show (or Asian or Latino), or a first black President, then channels like BET (which is watched also by non-black Americans), HBCUs, and history books that highlight non-white contributions to the development of America would not need to exist. It’s 2015, we have a diverse America, yet Congress is made up of mostly white males, who are incredibly over-represented.
I could spend most of the day listing all the shows, magazines, movies, books or economic realms where white Americans are represented, but for non-white Americans, the list is quite short.
None of the “black versions” of these institutions exclude anyone by race. What they do provide is an opportunity for black Americans to have a space to see themselves recognized and accepted. You’ll see non-blacks on BET, magazines marketed to black audiences that include white and Latin (and black Latin) people and white student at HBCUs. (One young white student actually wrote a great essay about how welcoming she found her fellow classmates at the HBCU she attends). Meanwhile, just last week the young white men of the SAE fraternity at OU delighted in singing about how they would never welcome a “n—.” Doesn’t exactly make a black person feel welcome.
A desire to be included as part of the fabric of America, recognized for your contributions, not devalued, not immediately thought of as suspicious or less than, in a society where you’ve been excluded and treated like the scum of America for hundreds of years, is not segregation.
No black American wakes up and says “Gee, I think I’ll start labeling myself, hyphenating my identity.” We get labeled first, treated as minorities rather than equals and then we adapt. Then we get called racist for it.
Lastly, we hold no meeting of American blacks. So no one elected Al Sharpton or Jesse Jackson as king of the black people. I wish the media would stop running to them every time they want a black spokespiece. Most of us don’t care. It’s so 1985.”
C– T—
I do agree that there was a movement to incorporate black people into these institutions. It was called desegregation.
However, the very act of having institutions such as these that excluded individuals based on color was the very point in desegregation. Integrating society was the reason for it. And society has since integrated. Yet we still have forced segregation.
There were schools and other institutions in which blacks weren’t permitted. A movement was led to end that. So why do we still enforce segregation if it was made illegal? So in the 60’s it was wrong but now that “color exclusive” things exist in the favor of blacks it’s ok?
Keisha TheGirlNextDoor
There is no forced segregation. Comparing the legal, government condoned exclusion of an entire “race” of people from opportunities to forge a livelihood to the creation of a school to educate those segregated people is a not valid comparison.
If a white person isn’t on BET (which is not the case), a white person can check one of at least 30 other channels to find a variety of white people to watch. That’s not exclusion.
Perhaps it’s not that white people are excluded from these forums, but rather that they choose not to include themselves. White students are welcome to attend largely black colleges. They choose not to. It’s like the term “white flight.” Black people do not necessarily choose to live in all black neighborhoods. The term “white flight” exists because once black people moved in, the white people left.
No one has banned white people from anywhere. No white person is in danger of facing meaningful, systematic discrimination from a black american.
Desegregation is a long term process. Surely you’re not saying the day a law passed that everything became okay? Not in a country where it took some states decades acknowledge that slavery was illegal. In a country where people enacted laws via loopholes to ban black people from living, working and exiting in certain areas? Some of those states didn’t remove those laws from the books until decades after the Jim Crow era. These things didn’t occur hundreds of years ago. People alive today are still living with the affect effects.
Everyday, I exist in a world that is largely white. I’m surrounded by white people. It’s unavoidable. Once, I invited a white friend to a largely black church (mind you, white people were welcome, just chose to attend the largely white church instead), my white friend said to me with no irony, “It’s so weird to be the only white person in the room.” “Welcome to my everyday,” I told her.
She said it made her uncomfortable. Had never thought about what it might feel like to live that way everyday.
I think instead of placing the blame on black people for creating opportunity in the absence of inclusion, ask why people feel these institutions still have a place in the world. I’d ask why polls show that white Americans think we talk about race in this country too much, but black Americans think the complete opposite. And it seems that white people expect that to be the end of the conversation. Are we once again being told by white people what we should and should not be doing?
C– T—
Ok. So, by your reasoning there, segregation is ok so long as it’s condoned by the government. I’m not saying that’s double standard but, well, yeah it is.
Which is the point. We passed laws to prevent segregation. Now it’s ok so long as it’s “condoned”.
A fight was made for “equal treatment” so long as it means “preferential treatment” as well.
I live in a predominantly black neighborhood. I’m literally the only white family within several square miles. I don’t feel out of place. I deliberately bought that house. As such, however, I’m a “minority” in my neighborhood. I don’t expect special reliefs or organizations as a result. Nor do I get offended if someone uses a word around me that’s only “ok” for other white people to use.
I honored the laws regarding equality. So what’s equal about “color exclusive” organizations?
Keisha TheGirlNextDoor
“So, by your reasoning there, segregation is ok so long as it’s condoned by the government. I’m not saying that’s double standard but, well, yeah it is. ”
Never did I say this. If that’s what you’ve extrapolated, then you’ve misunderstood what I’ve stated several different ways and provided examples for which did not get addressed in your reply.
I’ve stated multiple times that I don’t believe what you’re pointing to is segregation. Segregation does not exist when people aren’t excluded. You keep saying “color exclusive” as I provide examples that no white people are being excluded. No white people are banned from BET. No white people are banned from being spoken about during Black History Month. No white people are banned from enrolling at historically black colleges. No white people are banned from being in magazines that target black audiences. Where is this exclusion you’re insistent exists for white people?
If white people choose to exclude themselves from environments that aren’t predominately white, that is a separate situation. YOU may live in a majority black neighborhood, but you are in the minority of white Americans, who largely CHOOSE to live in the same enclaves.
Most white Americans only have white friends. Few question this. However, when a group of black people get together, it’s assumed they’re segregating themselves, DESPITE the fact that black Americans are have more white friends than whites have black friends (or friends of any other ethnicity for that matter).
If white people want to say the “n-word’ they can. They invented it for use against black people. That’s kind of why it’s offensive to begin with. No one is banning any white person from saying it. There are now just greater social consequences when one chooses to do so.
The additional points that you’ve added, I never stated. Please don’t make the mistake of assuming all black people are looking for handouts. We fall all across the economic strata. We just want the road to opportunity to not be paved with bombs, traps and ditches.
Have a blessed day!
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I believe he replied, but I didn’t read it because I decided it was bad for my health.
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I'm Keisha ("Kee-shuh", not to be confused with 
